Ascension of Bahá’u’lláh: ‘We behold you from Our realm of glory’
On 13 Istijlál (which falls on 28 May in 2020) we commemorate the Ascension of Bahá’u’lláh, Who passed away at 3.00 a.m. on that day in 1892 at the Mansion of Bahjí, and was laid to rest that evening in a house next to the Mansion. In the Most Holy Book, Bahá’u’lláh had written:
Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you, there is a wisdom, and in My absence, there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and will aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.
Tablet of visitation*
I bear witness, moreover, that through Thy beauty the beauty of the Adored One hath been unveiled, and through Thy face the face of the Desired One hath shone forth …
The praise which hath dawned from Thy most august Self, and the glory which hath shone forth from Thy most effulgent Beauty, rest upon Thee, O Thou Who art the Manifestation of Grandeur, and the King of Eternity, and the Lord of all who are in heaven and on earth! I testify that through Thee the sovereignty of God and His dominion, and the majesty of God and His grandeur, were revealed, and the Daystars of ancient splendour have shed their radiance in the heaven of Thine irrevocable decree, and the Beauty of the Unseen hath shone forth above the horizon of creation. I testify, moreover, that with but a movement of Thy Pen Thine injunction “Be Thou” hath been enforced, and God’s hidden Secret hath been divulged, and all created things have been called into being, and all the Revelations have been sent down.
I bear witness, moreover, that through Thy beauty the beauty of the Adored One hath been unveiled, and through Thy face the face of the Desired One hath shone forth, and that through a word from Thee Thou hast decided between all created things, caused them who are devoted to Thee to ascend unto the summit of glory, and the infidels to fall into the lowest abyss.
I bear witness that he who hath known Thee hath known God, and he who hath attained unto Thy presence hath attained unto the presence of God. Great, therefore, is the blessedness of him who hath believed in Thee, and in Thy signs, and hath humbled himself before Thy sovereignty, and hath been honoured with meeting Thee, and hath attained the good pleasure of Thy will, and circled around Thee, and stood before Thy throne. Woe betide him that hath transgressed against Thee, and hath denied Thee, and repudiated Thy signs, and gainsaid Thy sovereignty, and risen up against Thee, and waxed proud before Thy face, and hath disputed Thy testimonies, and fled from Thy rule and Thy dominion, and been numbered with the infidels whose names have been inscribed by the fingers of Thy behest upon Thy holy Tablets.
Waft, then, unto me, O my God and my Beloved, from the right hand of Thy mercy and Thy loving-kindness, the holy breaths of Thy favours, that they may draw me away from myself and from the world unto the courts of Thy nearness and Thy presence. Potent art Thou to do what pleaseth Thee. Thou, truly, hast been supreme over all things.
The remembrance of God and His praise, and the glory of God and His splendour, rest upon Thee, O Thou Who art His Beauty! I bear witness that the eye of creation hath never gazed upon one wronged like Thee. Thou wast immersed all the days of Thy life beneath an ocean of tribulations. At one time Thou wast in chains and fetters; at another Thou wast threatened by the sword of Thine enemies. Yet, despite all this, Thou didst enjoin upon all men to observe what had been prescribed unto Thee by Him Who is the All-Knowing, the All-Wise.
May my spirit be a sacrifice to the wrongs Thou didst suffer, and my soul be a ransom for the adversities Thou didst sustain. I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden, to remove the veils that have come in between Thee and Thy creatures, and to supply me with the good of this world and the world to come. Thou art, in truth, the Almighty, the Most Exalted, the All-Glorious, the Ever-Forgiving, the Most Compassionate.
Bless Thou, O Lord my God, the Divine Lote-Tree and its leaves, and its boughs, and its branches, and its stems, and its offshoots, as long as Thy most excellent titles will endure and Thy most august attributes will last. Protect it, then, from the mischief of the aggressor and the hosts of tyranny. Thou art, in truth, the Almighty, the Most Powerful. Bless Thou, also, O Lord my God, Thy servants and Thy handmaidens who have attained unto Thee. Thou, truly, art the All-Bountiful, Whose grace is infinite. No God is there save Thee, the Ever-Forgiving, the Most Generous.
—Bahá’u’lláh
* “In a letter written on behalf of the Universal House of Justice to an individual believer, it is stated, while it is only natural for the friends to recite these Tablets [of Visitation] on the anniversaries associated with the Central Figures of our Faith, no texts have been located by the Research Department of the House of Justice which make the use of these Tablets obligatory.” — Email written on behalf of the Universal House of Justice, dated August 31, 1995, to an individual believer
Shoghi Effendi’s account of Bahá’u’lláh’s Ascension in God Passes By
… the Faith of Bahá’u’lláh, now standing at the threshold of the sixth decade of its existence, had amply demonstrated its capacity to forge ahead, indivisible and incorruptible, along the course traced for it by its Founder …
Well nigh half a century had passed since the inception of the Faith. Cradled in adversity, deprived in its infancy of its Herald and Leader, it had been raised from the dust, in which a hostile despot had thrown it, by its second and greatest Luminary Who, despite successive banishments, had, in less than half a century, succeeded in rehabilitating its fortunes, in proclaiming its Message, in enacting its laws and ordinances, in formulating its principles and in ordaining its institutions, and it had just begun to enjoy the sunshine of a prosperity never previously experienced, when suddenly it was robbed of its Author by the Hand of Destiny, its followers were plunged into sorrow and consternation, its repudiators found their declining hopes revive, and its adversaries, political as well as ecclesiastical, began to take heart again.
Already nine months before His ascension Bahá’u’lláh, as attested by ‘Abdu’l-Bahá, had voiced His desire to depart from this world. From that time onward it became increasingly evident, from the tone of His remarks to those who attained His presence, that the close of His earthly life was approaching, though He refrained from mentioning it openly to any one. On the night preceding the eleventh of Shavvál 1309 A.H. (May 8, 1892) He contracted a slight fever which, though it mounted the following day, soon after subsided. He continued to grant interviews to certain of the friends and pilgrims, but it soon became evident that He was not well. His fever returned in a more acute form than before, His general condition grew steadily worse, complications ensued which at last culminated in His ascension, at the hour of dawn, on the 2nd of Dhi’l-Qa‘dih 1309 A.H.(May 29, 1892), eight hours after sunset, in the 75th year of His age. His spirit, at long last released from the toils of a life crowded with tribulations, had winged its flight to His “other dominions,” dominions “whereon the eyes of the people of names have never fallen,” and to which the “Luminous Maid,” “clad in white,” had bidden Him hasten, as described by Himself in the Lawḥ-i-Ru’yá (Tablet of the Vision), revealed nineteen years previously, on the anniversary of the birth of His Forerunner.
Circumstances attending His passing
Six days before He passed away He summoned to His presence, as He lay in bed leaning against one of His sons, the entire company of believers, including several pilgrims, who had assembled in the Mansion, for what proved to be their last audience with Him. “I am well pleased with you all,” He gently and affectionately addressed the weeping crowd that gathered about Him. “Ye have rendered many services, and been very assiduous in your labours. Ye have come here every morning and every evening. May God assist you to remain united. May He aid you to exalt the Cause of the Lord of being.” To the women, including members of His own family, gathered at His bedside, He addressed similar words of encouragement, definitely assuring them that in a document entrusted by Him to the Most Great Branch He had commended them all to His care.
The news of His ascension was instantly communicated to Sulṭán ‘Abdu’l-Ḥamíd in a telegram which began with the words “the Sun of Bahá has set” and in which the monarch was advised of the intention of interring the sacred remains within the precincts of the Mansion, an arrangement to which he readily assented. Bahá’u’lláh was accordingly laid to rest in the northernmost room of the house which served as a dwelling-place for His son-in-law, the most northerly of the three houses lying to the west of, and adjacent to, the Mansion. His interment took place shortly after sunset, on the very day of His ascension.
The inconsolable Nabíl, who had had the privilege of a private audience with Bahá’u’lláh during the days of His illness; whom ‘Abdu’l-Bahá had chosen to select those passages which constitute the text of the Tablet of Visitation now recited in the Most Holy Tomb; and who, in his uncontrollable grief, drowned himself in the sea shortly after the passing of his Beloved, thus describes the agony of those days: “Methinks, the spiritual commotion set up in the world of dust had caused all the worlds of God to tremble.… My inner and outer tongue are powerless to portray the condition we were in.… In the midst of the prevailing confusion a multitude of the inhabitants of ‘Akká and of the neighbouring villages, that had thronged the fields surrounding the Mansion, could be seen weeping, beating upon their heads, and crying aloud their grief.”
For a full week a vast number of mourners, rich and poor alike, tarried to grieve with the bereaved family, partaking day and night of the food that was lavishly dispensed by its members. Notables, among whom were numbered Shí‘ahs, Sunnís, Christians, Jews and Druzes, as well as poets, ‘ulamás and government officials, all joined in lamenting the loss, and in magnifying the virtues and greatness of Bahá’u’lláh, many of them paying to Him their written tributes, in verse and in prose, in both Arabic and Turkish. From cities as far afield as Damascus, Aleppo, Beirut and Cairo similar tributes were received. These glowing testimonials were, without exception, submitted to ‘Abdu’l-Bahá, Who now represented the Cause of the departed Leader, and Whose praises were often mingled in these eulogies with the homage paid to His Father.
And yet these effusive manifestations of sorrow and expressions of praise and of admiration, which the ascension of Bahá’u’lláh had spontaneously evoked among the unbelievers in the Holy Land and the adjoining countries, were but a drop when compared with the ocean of grief and the innumerable evidences of unbounded devotion which, at the hour of the setting of the Sun of Truth, poured forth from the hearts of the countless thousands who had espoused His Cause, and were determined to carry aloft its banner in Persia, India, Russia, ‘Iráq, Turkey, Palestine, Egypt and Syria.
With the ascension of Bahá’u’lláh draws to a close a period which, in many ways, is unparalleled in the world’s religious history. The first century of the Bahá’í Era had by now run half its course. An epoch, unsurpassed in its sublimity, its fecundity and duration by any previous Dispensation, and characterized, except for a short interval of three years, by half a century of continuous and progressive Revelation, had terminated. The Message proclaimed by the Báb had yielded its golden fruit. The most momentous, though not the most spectacular phase of the Heroic Age had ended. The Sun of Truth, the world’s greatest Luminary, had risen in the Síyáh-Chál of Ṭihrán, had broken through the clouds which enveloped it in Baghdád, had suffered a momentary eclipse whilst mounting to its zenith in Adrianople and had set finally in ‘Akká, never to reappear ere the lapse of a full millenium. God’s newborn Faith, the cynosure of all past Dispensations, had been fully and unreservedly proclaimed. The prophecies announcing its advent had been remarkably fulfilled. Its fundamental laws and cardinal principles, the warp and woof of the fabric of its future World Order, had been clearly enunciated. Its organic relation to, and its attitude towards, the religious systems which preceded it had been unmistakably defined. The primary institutions, within which an embryonic World Order was destined to mature, had been unassailably established. The Covenant designed to safeguard the unity and integrity of its world-embracing system had been irrevocably bequeathed to posterity. The promise of the unification of the whole human race, of the inauguration of the Most Great Peace, of the unfoldment of a world civilization, had been incontestably given. The dire warnings, foreshadowing catastrophes destined to befall kings, ecclesiastics, governments and peoples, as a prelude to so glorious a consummation, had been repeatedly uttered. The significant summons to the Chief Magistrates of the New World, forerunner of the Mission with which the North American continent was to be later invested, had been issued. The initial contact with a nation, a descendant of whose royal house was to espouse its Cause ere the expiry of the first Bahá’í century, had been established. The original impulse which, in the course of successive decades, has conferred, and will continue to confer, in the years to come, inestimable benefits of both spiritual and institutional significance upon God’s holy mountain, overlooking the Most Great Prison, had been imparted. And finally, the first banners of a spiritual conquest which, ere the termination of that century, was to embrace no less than sixty countries in both the Eastern and Western hemispheres had been triumphantly planted.
In the vastness and diversity of its Holy Writ; in the number of its martyrs; in the valour of its champions; in the example set by its followers; in the condign punishment suffered by its adversaries; in the pervasiveness of its influence; in the incomparable heroism of its Herald; in the dazzling greatness of its Author; in the mysterious operation of its irresistible spirit; the Faith of Bahá’u’lláh, now standing at the threshold of the sixth decade of its existence, had amply demonstrated its capacity to forge ahead, indivisible and incorruptible, along the course traced for it by its Founder, and to display, before the gaze of successive generations, the signs and tokens of that celestial potency with which He Himself had so richly endowed it.
